Q. Not yet. 3. (1990) Psychiatric patients’ beliefs in general health factors and sin as causes of, mental illness. A total number of 26 exhaustive interviews were carried out at the various sites, after obtaining consent. In the patriarchal society of Rig Vedic Hindus, marriage was considered as a sacramental union, and this continued to be so during the entire period. The Dowry Prohibition Act with rules, 1985 (2001). References “Doosre ki amanat hai” (She is another person’s property). 2. Background: Socio-cultural explanatory factors for mental health problems determine help seeking behaviors. Parents often succeed in marrying daughters with. Kulkarni J. The law was found to fail to stall this evil. WEISS, M. (1997) Explanatory Model Illness Catalogue (EMIC): framework for comparative study of illness. Convention on the Elimination of Discrimination of Against Women (CEDAW). Social Science and, Medicine, 27, 417–424. Yet, history is witness to the fact that health is mostly taken to mean physical health, and mental health has not received due importance. Over the years dowry has turned into a widespread social evil. It indicates the role played by the explanatory models in the choice of treatment. Sometimes patients themselves also find it easier to stay on at the facilities. Suicide in the elderly: A report from India. Irrespective of their religion by birth, patients and families went to temples or dargha or a church for a ‘cure’. New Delhi: Professional Book Publishers; 1955. In Psychiatry in India (eds. I tried to remove the chain several times. I am actually a Christian. Thara R, Srinivasan TN. Copyright & 2005 Sage Publications (London, Thousand Oaks and, New Delhi) www.sagepublications.com Vol 51(2): 139–149. The findings in these studies would be a reflection of the site where the studies were conducted. In India, the first movement of marital rights of women centered on three major problems, child marriage, enforced widowhood, and property rights of women. The protection of women from domestic violence act[28]. A. This study confirms the importance of religious sites in the help-seeking trajectory for psy- chotic patients as well as the general pluralistic character for help seeking in India, at least in the case of psychotic patients. The process of containing the patient in this manner is not viewed as a therapeutic process: A. No maintenance was given to the women even when they had children. In two cases, male spouses, less than 25 years of age, were staying with their sick wives at the temples. Being unemployed, experiencing a drop in socioeconomic level and the presence of flat affect and self‑neglect for 10 years were all associated a poor marital outcome. The functions of marriage include regulation of sexual behavior, reproduction, nurturance, protection of children, socialization, consumption, and passing on of the race.[1]. One of the challenges in the Hindu community is that therapy in India is more communal than it is here and often the whole family will go together. Culmination process Culmination of the ‘ritualistic process’ was dependant on certain symbolic expressions. Future research needs to address the issues related to the perceived success of the religious healing methods. “Jawan ladki ghar nahin baitha sakte hain” (cannot keep a young unmarried girl at home). A. I think it is his Karma that he has got schizophrenia. For example a second generation Hindu struggling with mental health might feel guilt that they are struggling when their immigrant parents had to go through things that seem much tougher. Curing Mental Illness People find it easier to say their children or themselves are affected because of evil magic, because there is so much stigma attached to mental illness. The rituals that were practiced, included making offerings (money, kind), engaging in physical acts like going around the place of worship several times, fasting, eating raw fruit like lime, letting oneself be chained/whipped.

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